The only path to a sane, healthy, safe, respectful society is to safeguard all life, from conception to natural death, from the baby in the womb to the prisoner guilty of a capital crime.
Granted, according to the teaching of the Church (c.f. Catechism of the Catholic Church, #2267), the death penalty is not "intrinsically evil." (That means "always and everywhere wrong by its very nature").
Archbishop Dolan elaborates.
However, the same Catechism, bolstered by the indefatigable preaching of the late John Paul II, is clear that the strict conditions that could justify the moral use of the death penalty "are very rare, if practically non-existent," (John Paul II, Evangelium Vitae, 56), so that those means "... more in keeping with the concrete conditions of the common good and more in conformity with the dignity of the human person" are much, much more appropriate.
Might it be more convenient, less of a burden on society, less expensive, safer, to execute a criminal? Probably so ...
If, however, non-lethal means are sufficient to defend and protect people's safety from the aggressor, authority will limit itself to such means.
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