By accepting a historical approach to its past, the Church makes a significant accommodation. It declares that one can explain why and how men -- even churchmen -- acted the way they did in purely human terms. In other words, academic history elucidates the past without mentioning God: Men in every time period act within the context of that period and from the spectrum of conflicting human motivations. Of course, the Church would not consent to such a notion if it seemed inherently to compromise Providential history. In other words, the history of mankind, in its view, can consist of both the complex back-and-forth of limited men in their particular lifetimes and the constant working of an eternal God.
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