Catholics for Peace and Justice, a newly-formed group of laity, religious and clergy, will sponsor a prayer service for peace in Iraq in Cathedral Square ...
will include three speakers: Fr. John Celichowski, a Capuchin with a law degree from Georgetown University, will address the legality and morality of the war; Hamid Alwan, an Iraqi-American business owner in Milwaukee with family still in Iraq, will talk about the impact of the war and occupation there; and Deacon Steve Przedpelski, Director of Franciscan Peacemakers Street Ministry, will address the cost of the war here at home.
We see this war as a pro-life issue, and want to join with those who believe in the sacred dignity of human life in praying and working for peace.
In initial meetings, Mr. Peters says,
We agreed that this group would be non-partisan, and our only ideology would be that of Catholic social teaching, which cannot be branded as merely "conservative" or "liberal."
To that end, we began, not with protest or lobbying, but prayer.
We have also held monthly meetings and formed committees ...
We merely ask, like Bishop Sklba, that we not allow ourselves to become numb to the daily suffering of the Iraqi people, or the unmet needs of "the least among us" here at home.
He took note of
...the brutality and violations of basic human rights in Kuwait. This compounds their invasion ...
Thus the response of the world in the form of United Nations sanctions and peace-keeping forces is a needed action to promote stability in a troubled part of the world.
After discussing CPJ with Mr. Peters, I had to say I couldn't join, though we've corresponded since. CPJ looks to have already failed if it was an attempt to be a different kind of organization. It seems to me that an organization as Mr. Peters originally described his were to exist, it might have a name more like Catholics for Life, Justice and Peace. But I suspect it wouldn't draw many members from CPJ, given the phrase comes from Instrumentum Laboris 73.
Some receive Communion while denying the teachings of the Church or publicly supporting immoral choices in life, such as abortion, without thinking that they are committing an act of grave personal dishonesty and causing scandal. Some Catholics do not understand why it might be a sin to support a political candidate who is openly in favour of abortion or other serious acts against life, justice and peace.
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